Exhortatio: parola, filosofia e società negli scritti teologici di Pietro Abelardo
Abstract
This paper intends to investigate Peter Abelard’s
use of the notion of ‘exhortation’ in his theological
writings. Abelard’s notion of exhortatio must be described
as correlative to the notions of preaching, teaching,
prophecy, edification, advice and consolation
(praedicatio, doctrina, prophetia, aedificatio, consilium,
consolatio). For Peter Abelard ‘exhorting’ means ‘persuading’
somebody to act well, and this is first of all the
main aim of the Scriptures: persuading then follows
theaching (what is acting well) and preceeds confirming,
by way of examples, the exhortations and doctrines precedently
given. According to Abelard, exhortation differs
from preaching on the following three points: Preaching
spreads the knowledge of the law and of the precepts
which is necessary to respect in order to be saved, while
exhortations aim to produce a moral edification in the listeners;
Preaching preceeds and founds exhortation, while
exhortation follows and presuppose preaching; Only prelates,
i.e. bishops and priests, are allowed to ‘preach’,
while also non-prelates may produce exhortations. According
to Abelard monks and philosophers specially
practice exhortation: philosophers, in fact, play within the
pagan society the very same role that monks plays within
the Christian one.
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