Philosophical Readings - Online Journal of Philosophy – ISSN 2036-4989 https://open.unive.it/ojs/index.php/pr <p><strong><em>Philosophical Readings</em></strong> publishes articles, discussions, and reviews on all philosophical disciplines. </p> <p><strong><em>Philosophical Readings</em></strong> is an <strong>Open Access</strong> journal devoted to the promotion of competent and definitive contributions to philosophical knowledge. Not associated with any school or group, not the organ of any association or institution, it is interested in persistent and resolute inquiries into root questions, regardless of the writer’s affiliation.</p> <p><strong><em>Philosophical Readings</em></strong> uses a policy of <strong>blind review</strong> by at least two consultants to evaluate articles accepted for serious consideration. Philosophical Readings promotes special issues on particular topics of special relevance in the philosophical debates. </p> <p><strong><em>Philosophical Readings</em> </strong>occasionally has opportunities for Guest Editors for special issues of the journal. No exception: papers will be review by two consultants as policy journal.</p> <p><em><strong>Philosophical Readings</strong></em> is a Scopus, ISI-WOS, ERIH+ Journal, indexed byThe Philosopher's Index, CiterFactor, DOAJ, Google Scholar, SHERPA/RoMEO.</p> <p>The Editor is <strong><a href="http://marcosgarbi.wordpress.com/" target="_blank" rel="noopener">Marco Sgarbi</a></strong></p> Marco Sgarbi, Università Ca' Foscari Venezia en-US Philosophical Readings - Online Journal of Philosophy – ISSN 2036-4989 2036-4989 <p>All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all <em>Philosophical Readings’</em>s articles meet all funder and institutional requirements for being considered Open Access. <em>Philosophical Readings</em> <strong>does not</strong> charge an article processing or submission fee.</p> Heiner Mühlmann, La natura delle culture: bozza di una teoria genetica della cultura, a cura di Gianluca Bonaiuti; con una postfazione di Gianluca Bonaiuti e Antonio Lucci (Milano-Udine: Mimesis, 2023). https://open.unive.it/ojs/index.php/pr/article/view/204 <p><span style="font-weight: 400;">This is a review of the book written by Heiner Muhlmann: </span><em><span style="font-weight: 400;">The Nature of Cultures: A Blueprint for a Theory of Culture Genetics, </span></em><span style="font-weight: 400;">published for the first time in 1996. My analysis refers to the second edition of the text, which was made public in 2023.&nbsp;<br></span><span style="font-weight: 400;">The written outlines a </span><span style="font-weight: 400;">genetic theory of culture which examines the dynamics of its genesis under various perspectives that covers areas of biological and scientific relevance, according to an historical-sociological framework.&nbsp;<br></span><span style="font-weight: 400;">The outcome is a cyclical and iterative model structured in 5 phases that first analyze the local rules that set up the cultures and their inheritance; then, the physiologically-determined dynamics that trigger their development and lead to the emergence of a new cultural constitution. This is a cyclical pattern.<br></span><span style="font-weight: 400;">Muhlmann’s study shows how Cultures is an active and warlike system that </span><em><span style="font-weight: 400;">"generates war and which is generated through war</span></em><span style="font-weight: 400;">"</span><em><span style="font-weight: 400;">(pg. 7)</span></em><span style="font-weight: 400;">, the evolution of which is associated with the genetic transmission of traits between generations.&nbsp; <br></span>It is a current reading that reflects the drama of contemporary reality, where the cruelty of cultures seems to leave no room for any form of humanity.&nbsp;<br><span style="font-weight: 400;">In all of this, do human beings hold the key to all of this atrocity?</span></p> Veronica Cesco Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Pietro Del Soldà, Sulle ali degli amici. Una filosofia dell’incontro (Venezia: Marsilio editori, 2020). https://open.unive.it/ojs/index.php/pr/article/view/203 <p>Sulle ali degli amici. Una filosofia dell'incontro - Pietro del Soldà</p> Alice Romano Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Jeanette Winterson, 12 bytes. Come siamo arrivati in qui, dove potremmo finire in futuro, (Milano: Mondadori, 2023). https://open.unive.it/ojs/index.php/pr/article/view/202 <p><em><span style="font-weight: 400;">"12 bytes. How we got here, where we might go next" </span></em><span style="font-weight: 400;">is a publication by the english author Jeanette Winterson. The book is a series of thirteen essays divided in four chapters where Winterson analyzes the evolution of Artificial Intelligence (AI) and its possible future development. Starting from the past, precisely from the First Industrial Revolution, the author intend to illustrate the problem that this particular period introduced and how they could have been avoided. In particular she focus on the unease of workers and women life in the UK questioning the readers to learn from history and asking to dedicate ourself to erase old problems in the future application of technology. She also analyzes the similarities between AI and religion, arguing (and hoping for) the possibilities that AI will follow the buddhist teachings of compassion, material detachment and cooperation. The third chapter talks about the relation that humans have and will have in the future with forms of life based on AI, and how this will affect the preexisting relation between woman and man. </span><em><span style="font-weight: 400;">12 bytes</span></em><span style="font-weight: 400;"> is a book full of hope, but not indifferent to the "dystopian" aftermath of technology and Winterson insists on the necessity of a radical cultural change of mentality in order to prevent this application from happening.&nbsp;</span></p> Pietro Bonelli Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Rossella Fabbrichesi, Il primo libro di filosofia teoretica (Torino: Einaudi, 2023). https://open.unive.it/ojs/index.php/pr/article/view/201 <p>Metaphysics, ontology, phenomenology, epistemology, <span class="Y2IQFc" lang="en">hermeneutics and </span>genealogy: <span class="Y2IQFc" lang="en">these areas, despite their diversity, revolve around the same themes </span><span class="Y2IQFc" lang="en">and communicate with each other. T</span><span class="Y2IQFc" lang="en">he latter take on a different character depending on the way in which they are approached: </span>for example the notions of essence and "thing in itself" will indicate something very different if considered first in the ontological context, then in the genealogical one. <span class="Y2IQFc" lang="en">The very conception of truth seems to differ depending on the context. </span><span class="Y2IQFc" lang="en">If in antiquity the being of things was considered indubitable, in modernity only the subject could be said to be such, or at least the constitutive and original relationship that existed between the subjective and objective polarity. </span><span class="Y2IQFc" lang="en">Then, especially with analytical thinking, it was clarified that ontological questions cannot be asked without preliminary consideration of the language being used (Quine). </span>This and much more is explained in this volume, in light of different perspectives. A general look at every notion, which, intertwining with the others, weaves the <em>theoria</em> on which everything should be based and in which everything should find its foundation.</p> <div id="tw-container" class="" data-cp="1" data-ddp="true" data-drd="1700" data-drt="10000" data-is-rde="false" data-is-ver="false" data-nnttsvi="1" data-sm="1" data-ssbp="false" data-sugg-time="500" data-sugg-url="https://clients1.google.com/complete/search" data-tc="true" data-tcp="geluk met jou verjaarsdag,gelukkige verjaarsdag,awoda pa,መልካም ልደት,عيد ميلاد سعيد,জন্মদিনৰ ওলগ জনালোঁ,aski mara phuqhawi,doğum günün mübarək,ad günün mübarək,з днём нараджэння,честит рожден ден,जन्म दिन के शुभ कामना,sanbε sanbε,শুভ জন্মদিন,sretan rođendan,per molts anys,feliç aniversari,malipayong adlawng natawhan,یادی لەدایک بوونت پیرۆز بێت,felice anniversariu,všechno nejlepší k narozeninám,pen-blwydd hapus,penblwydd hapus,tillykke med fødselsdagen,alles gute zum geburtstag,सालगिरह् मबारक,އުފާވެރި އުފަންދުވަހެއް,dzigbe zã nyuie na wò,χαρούμενα γενέθλια,happy birthday,feliĉan naskiĝtagon,feliz cumpleaños,palju õnne sünnipäevaks,zorionak,تولدت مبارک,hyvää syntymäpäivää,joyeux anniversaire,lokkige jierdei,lá breithe sona,lá breithe shona duit,co-là-breith math,feliz aniversario,vy'apavẽ,जल्मदिसाची परबी,જન્મદિવસની શુભેચ્છા,જન્મદિવસ ની શુભકામના,barka da ranar haihuwa,hauʻoli lā hānau,जन्मदिन की शुभकामनाएं,जन्मदिन की शुभकामनाएँ,sretan rođendan,bòn fèt,boldog születésnapot,ծնունդդ շնորհավոր,selamat ulang tahun,ezi ncheta ụbọchị ọmụmụ,ezi ncheta ọmụmụ,naragsak a panagkasangay,til hamingju með afmælið,buon compleanno,יום הולדת שמח,誕生日おめでとう,お誕生日おめでとう,sugeng ambal warsa,sugeng tanggap warsa,გილოცავთ დაბადების დღეს,გილოცავ დაბადების დღეს,туған күн құтты болсын,туылған күніңмен,រីករាយថ្ងៃខួបកំណើត,រីករាយ​ថ្ងៃ​កំណើត,ಹುಟ್ಟುಹಬ್ಬದ ಶುಭಾಶಯಗಳು,ಜನ್ಮದಿನದ ಶುಭಾಶಯಗಳು,생일 축하합니다,생일 축하해요,api batde,rojbûna te pîroz be,туулган күнүңүз менен,туулган кунуңуз менен куттуктайм,felix natalis,alles guddes fir de gebuertsdag,amazaalibwa amalungi,mbotama elamu,ສຸກສັນວັນເກີດ,ສຸກ​ສັນ​ວັນ​ເກີດ,su gimtadieniu,piancham chibai,daudz laimes dzimšanas dienā,जन्मदिनक शुभकामना,tratry ny tsingerin-taona,tratry ny tsingerintaona nahaterahana,среќен роденден,ജന്മദിനാശംസകൾ,төрсөн өдрийн мэнд хүргэе,төрсөн өдрийн мэнд,ꯅꯨꯡꯉꯥꯏꯔꯕ ꯄꯣꯛꯄ ꯅꯨꯃꯤꯠ,वाढदिवसाच्या शुभेच्छा,वाढदिवसाच्या हार्दिक शुभेच्छा,selamat hari lahir,xewqat sbieħ f'għeluq sninek,ပျော်ရွှင်ဖွယ် မွေးနေ့ဖြစ်ပါစေ,ပျော်ရွှင်စရာမွေးနေ့ဖြစ်ပါစေ,जन्म दिनको शुभकामना,gefeliciteerd met je verjaardag,gefeliciteerd,gratulerer med dagen,matswalo a mabotse,tsiku labwino lobadwa,baga guyyaa dhaloota kee geesse,ଜନ୍ମଦିନର ଶୁଭେଚ୍ଛା,ଜନ୍ମଦିନର ଅଭିନନ୍ଦନ,ਜਨਮਦਿਨ ਦੀਆਂ ਵਧਾਈਆਂ,ਜਨਮਦਿਨ ਮੁਬਾਰਕ,wszystkiego najlepszego z okazji urodzin,کلیزه دی نیکمرغه,feliz aniversário,punchawniykipi kusikuni,la mulți ani,с днем рождения,isabukuru nziza,शुभं जन्मदिनम्‌,جنم ڏينهن مبارڪ,සුබ උපන් දිනයක්,všetko najlepšie k narodeninám,šťastné narodeniny,vse najboljše,manuia asofanau,bhavhadhe rinofadza,maalin dhalasheed farxad leh,dhalasho wacan,gëzuar ditëlindjen,срећан рођендан,letsatsi le monate la tsoalo,wilujeung milangkala,wilujeung tepang taun,grattis på födelsedagen,heri ya siku ya kuzaliwa,பிறந்தநாள் வாழ்த்துகள்,பிறந்தநாள் வாழ்த்துக்கள்,పుట్టినరోజు శుభాకాంక్షలు,зодрӯз муборак,สุขสันต์วันเกิด,እንኳዕ ተወለድካ,doglan günüň bilen,maligayang kaarawan,doğum gününüz kutlu olsun,doğum günün kutlu olsun,siku lerinene ro velekiwa,туган көн белән,з днем народження,سالگرہ مبارک,سالگرہ مبارک ہو,tugʻilgan kuningiz bilan,tug'ilgan kun muborak bo'lsin,chúc mừng sinh nhật,mini emnandi,nwabela usuku lwakho owaqala ngalo,o kú àyájọ́ ọjọ́ ìbí,o ku ojo ibi,生日快乐,生日快樂,sikufisela usuku lokuzalwa oluhle,usuku olumnandi lokuzalwa" data-uilc="it" 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class="tw-src-ltr"> <div class="oSioSc"> <div id="tw-target"> <div id="kAz1tf" class="g9WsWb PZPZlf" data-attrid="tw-targetArea" data-entityname="Google Translate"> <div id="tw-target-rmn-container" class="tw-target-rmn tw-ta-container F0azHf tw-nfl"> <pre id="tw-target-rmn" class="tw-data-placeholder tw-text-small tw-ta" dir="ltr" data-placeholder="">&nbsp;</pre> </div> <div class="iYB33c"> <div class="dlJLJe"> <div data-cviv="false" data-ved="2ahUKEwitx735loeDAxVlh_0HHRZZClAQz_AEegQIDhAR"> <div class="U9URNb"><img id="dimg_3" class="YQ4gaf zr758c wA1Bge" src="https://open.unive.it/ojs/public/site/images/891069/blobid1.png" alt="Icona di Verificata con community" width="16" height="16" data-csiid="12" data-atf="0"></div> </div> </div> <div id="tw-tmenu" class="tw-menu">&nbsp;</div> </div> </div> </div> </div> </div> <div id="tw-images">&nbsp;</div> <div class="dURPtb">&nbsp;</div> <div> <div>&nbsp;</div> </div> </div> <div id="tlEx8b" data-ved="2ahUKEwitx735loeDAxVlh_0HHRZZClAQr_kLegQIDhAp"> <div> <div> <div data-is-darkmode="" data-ved="2ahUKEwitx735loeDAxVlh_0HHRZZClAQ0uAHegQIDhAq">&nbsp;</div> </div> </div> </div> </div> <div class="KFFQ0c xKf9F">&nbsp;</div> <div id="tw-container" class="" data-cp="1" data-ddp="true" data-drd="1700" data-drt="10000" data-is-rde="false" data-is-ver="false" data-nnttsvi="1" data-sm="1" data-ssbp="false" data-sugg-time="500" data-sugg-url="https://clients1.google.com/complete/search" data-tc="true" data-tcp="geluk met jou verjaarsdag,gelukkige verjaarsdag,awoda pa,መልካም ልደት,عيد ميلاد سعيد,জন্মদিনৰ ওলগ জনালোঁ,aski mara phuqhawi,doğum günün mübarək,ad günün mübarək,з днём нараджэння,честит рожден ден,जन्म दिन के शुभ कामना,sanbε sanbε,শুভ জন্মদিন,sretan rođendan,per molts anys,feliç aniversari,malipayong adlawng natawhan,یادی لەدایک بوونت پیرۆز بێت,felice anniversariu,všechno nejlepší k narozeninám,pen-blwydd hapus,penblwydd hapus,tillykke med fødselsdagen,alles gute zum geburtstag,सालगिरह् मबारक,އުފާވެރި އުފަންދުވަހެއް,dzigbe zã nyuie na wò,χαρούμενα γενέθλια,happy birthday,feliĉan naskiĝtagon,feliz cumpleaños,palju õnne sünnipäevaks,zorionak,تولدت مبارک,hyvää syntymäpäivää,joyeux anniversaire,lokkige jierdei,lá breithe sona,lá breithe shona duit,co-là-breith math,feliz aniversario,vy'apavẽ,जल्मदिसाची परबी,જન્મદિવસની શુભેચ્છા,જન્મદિવસ ની શુભકામના,barka da ranar haihuwa,hauʻoli lā hānau,जन्मदिन की शुभकामनाएं,जन्मदिन की शुभकामनाएँ,sretan rođendan,bòn fèt,boldog születésnapot,ծնունդդ շնորհավոր,selamat ulang tahun,ezi ncheta ụbọchị ọmụmụ,ezi ncheta ọmụmụ,naragsak a panagkasangay,til hamingju með afmælið,buon compleanno,יום הולדת שמח,誕生日おめでとう,お誕生日おめでとう,sugeng ambal warsa,sugeng tanggap warsa,გილოცავთ დაბადების დღეს,გილოცავ დაბადების დღეს,туған күн құтты болсын,туылған күніңмен,រីករាយថ្ងៃខួបកំណើត,រីករាយ​ថ្ងៃ​កំណើត,ಹುಟ್ಟುಹಬ್ಬದ ಶುಭಾಶಯಗಳು,ಜನ್ಮದಿನದ ಶುಭಾಶಯಗಳು,생일 축하합니다,생일 축하해요,api batde,rojbûna te pîroz be,туулган күнүңүз менен,туулган кунуңуз менен куттуктайм,felix natalis,alles guddes fir de gebuertsdag,amazaalibwa amalungi,mbotama elamu,ສຸກສັນວັນເກີດ,ສຸກ​ສັນ​ວັນ​ເກີດ,su gimtadieniu,piancham chibai,daudz laimes dzimšanas dienā,जन्मदिनक शुभकामना,tratry ny tsingerin-taona,tratry ny tsingerintaona nahaterahana,среќен роденден,ജന്മദിനാശംസകൾ,төрсөн өдрийн мэнд хүргэе,төрсөн өдрийн мэнд,ꯅꯨꯡꯉꯥꯏꯔꯕ ꯄꯣꯛꯄ ꯅꯨꯃꯤꯠ,वाढदिवसाच्या शुभेच्छा,वाढदिवसाच्या हार्दिक शुभेच्छा,selamat hari lahir,xewqat sbieħ f'għeluq sninek,ပျော်ရွှင်ဖွယ် မွေးနေ့ဖြစ်ပါစေ,ပျော်ရွှင်စရာမွေးနေ့ဖြစ်ပါစေ,जन्म दिनको शुभकामना,gefeliciteerd met je verjaardag,gefeliciteerd,gratulerer med dagen,matswalo a mabotse,tsiku labwino lobadwa,baga guyyaa dhaloota kee geesse,ଜନ୍ମଦିନର ଶୁଭେଚ୍ଛା,ଜନ୍ମଦିନର ଅଭିନନ୍ଦନ,ਜਨਮਦਿਨ ਦੀਆਂ ਵਧਾਈਆਂ,ਜਨਮਦਿਨ ਮੁਬਾਰਕ,wszystkiego najlepszego z okazji urodzin,کلیزه دی نیکمرغه,feliz aniversário,punchawniykipi kusikuni,la mulți ani,с днем рождения,isabukuru nziza,शुभं जन्मदिनम्‌,جنم ڏينهن مبارڪ,සුබ උපන් දිනයක්,všetko najlepšie k narodeninám,šťastné narodeniny,vse najboljše,manuia asofanau,bhavhadhe rinofadza,maalin dhalasheed farxad leh,dhalasho wacan,gëzuar ditëlindjen,срећан рођендан,letsatsi le monate la tsoalo,wilujeung milangkala,wilujeung tepang taun,grattis på födelsedagen,heri ya siku ya kuzaliwa,பிறந்தநாள் வாழ்த்துகள்,பிறந்தநாள் வாழ்த்துக்கள்,పుట్టినరోజు శుభాకాంక్షలు,зодрӯз муборак,สุขสันต์วันเกิด,እንኳዕ ተወለድካ,doglan günüň bilen,maligayang kaarawan,doğum gününüz kutlu olsun,doğum günün kutlu olsun,siku lerinene ro velekiwa,туган көн белән,з днем народження,سالگرہ مبارک,سالگرہ مبارک ہو,tugʻilgan kuningiz bilan,tug'ilgan kun muborak bo'lsin,chúc mừng sinh nhật,mini emnandi,nwabela usuku lwakho owaqala ngalo,o kú àyájọ́ ọjọ́ ìbí,o ku ojo ibi,生日快乐,生日快樂,sikufisela usuku lokuzalwa oluhle,usuku olumnandi lokuzalwa" data-uilc="it" data-vil=",af,af-ZA,am,am-ET,ar-EG,ar-AE,ar-KW,ar-QA,ar,ar-IL,ar-JO,ar-LB,ar-PS,az,az-AZ,bg,bg-BG,bn,bn-BD,bn-IN,ca,ca-es,cs,cs-CZ,de,de-DE,de-CH,de-AT,de-LI,en,en-US,en-CA,en-AU,en-NZ,en-GB,en-IN,en-KE,en-TZ,en-NG,en-GH,en-PH,en-ZA,es,es-ES,es-AR,es-UY,es-419,es-BO,es-CL,es-CR,es-CO,es-DO,es-EC,es-GT,es-HN,es-NI,es-PA,es-PE,es-PR,es-PY,es-SV,es-VE,es-MX,es-US,eu,eu-ES,fi,fi-FI,fr,fr-FR,fr-CH,fr-BE,gl,gl-ES,gu,gu-IN,he,he-IL,iw,iw-IL,hu,hu-HU,hy,hy-AM,id,id-ID,is,is-IS,it,it-IT,it-CH,ja,ja-JP,jv,jv-ID,ka,ka-GE,km,km-KH,kn,kn-IN,ko,ko-KR,la,lo,lo-LA,lv,lv-LV,ml,ml-IN,mr,mr-IN,ms,ms-MY,nl,nl-NL,nb,nb-NO,ne,ne-NP,pl,pl-PL,pt,pt-BR,pt-PT,ro,ro-RO,ru,ru-RU,si-LK,sk,sk-SK,sr,sr-RS,su,su-ID,sv,sv-SE,sw,sw-TZ,sw-KE,ta,ta-IN,ta-SG,ta-LK,ta-MY,te,te-IN,tr,tr-TR,ur,ur-PK,ur-IN,yue,yue-HK,yue-Hant-HK,zh-HK,zh,zh-CN,zh-cmn,zh-cmn-CN,zh-Hans,zh-Hans-CN,zh-cmn-Hans,zh-cmn-Hans-CN,cmn-CN,cmn-Hans,cmn-Hans-CN,zh-TW,zh-Hant-TW,cmn-TW,cmn-Hant-TW,zh-cmn-TW,zh-cmn-Hant-TW,zu,zu-ZA"> <div> <div id="tw-images">&nbsp;</div> <div class="dURPtb">&nbsp;</div> <div> <div>&nbsp;</div> </div> </div> <div id="tlEx8b" data-ved="2ahUKEwitx735loeDAxVlh_0HHRZZClAQr_kLegQIDhAp"> <div> <div> <div data-is-darkmode="" data-ved="2ahUKEwitx735loeDAxVlh_0HHRZZClAQ0uAHegQIDhAq">&nbsp;</div> </div> </div> </div> </div> <div class="KFFQ0c xKf9F">&nbsp;</div> Marco Ferretti Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Maurizio Bettini, Chi ha paura dei Greci e dei Romani? Dialogo e cancel culture (Torino: Einaudi, 2023). https://open.unive.it/ojs/index.php/pr/article/view/200 <p>Il testo allegato è la recensione del testo di Maurizio Bettini <em>Chi ha paura dei Greci e dei Romani? Dialogo e cancel culture</em>. In questo testo l'autore, intavolando un dialogo con i lettori, cerca di definire il valore della cultura classica imponendosi in quel dibattito tanto acceso alzato dai movimenti di decolonizing classics e cancel culture.</p> <p>The file uploaded is the review of a Maurizio Bettini's text<em>: Chi ha paura dei Greci e dei Romani? Dialogo e cancel culture. </em>In this short book the author tries to define the value of classical culture moving through a dialogue with the movement known as "decolonizing classics" and "cancel culture".</p> Martina Fortunati Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Lucio Cortella, L'ethos del riconoscimento (Roma-Bari: Laterza, 2023). https://open.unive.it/ojs/index.php/pr/article/view/199 <p>Questo testo è una recensione del testo <em>L'Ethos del riconoscimento</em> di Lucio Cortella, edito Editori Laterza 2023.</p> Swamy Donè Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Christian Onof, The Problem of Free Will and Naturalism (London: Bloomsbury, 2024). https://open.unive.it/ojs/index.php/pr/article/view/213 <p>Christian Onof, The Problem of Free Will and Naturalism (London: Bloomsbury, 2024).</p> Fabiana Grazioli Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 Juan Luis Vives on Study Notebooks: Education, Language and Epistemic Value https://open.unive.it/ojs/index.php/pr/article/view/208 <p>This paper outlines Juan Luis Vives’ (1493-1540) instructions for the creation and management of a study notebook, contained in his <em>De ratione studii puerilis Epistolae duae</em> (1524) and <em>De disciplinis </em>(1531). It aims to show that this set of rules went beyond educational purposes, as it was consistent with Vives' conception of knowledge, and in particular with the characteristics that he attributed to language. Recent studies have rightly pointed out that his ideas about knowledge and language were in line with the anti-scholastic trend of the time, which sought to move philosophical reflection from the abstract and metaphysical to the concrete and empirical. The paper argues that Vives' reflections on notebooks and note-taking were part of the same project, since his notebook was the main ground for organizing the empirical level of knowledge.</p> Valentina Lepri Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3 The Secret Letters of Gasparo Contarini to Trifon Gabriele https://open.unive.it/ojs/index.php/pr/article/view/212 <p>Gasparo Contarini (1483-1542) was born into one of the wealthiest and most powerful families in the Venetian Republic, and rose to become one of the most prominent intellectuals of the first half of the Cinquecento. His philosophical work is mainly known for the dispute with his teacher Pietro Pomponazzi on the immortality of the soul. His vast philosophical oeuvre has gone practically unnoticed. It is my intention here to examine certain features of Contarini’s thought that might serve to illustrate his intellectual sophistication as well as his views on the immortality of the soul. My focus will be on three letters that Contarini sent to Trifon Gabriele (1470-1549), who was known as the “new Socrates” because he left no written documents. The correspondence between these two “titans” of Venetian culture in the Cinquecento is of the utmost interest not only because of the calibre of the writers themselves, but also because Contarini urges Gabriele not to divulge their letters. The fact that Contarini calls for secrecy for these letters, however, is a matter of interest: what do they contain? Was there anything that might compromise Contarini in a context of extreme Counter-Reformation tension?</p> Marco Sgarbi Copyright (c) 2024 All products on this site are released with a Creative Commons license (CC BY-NC-SA 2.5 IT) http://creativecommons.org/licenses/by-nc-sa/2.5/it/ With this license, Authors retain copyright and publishing rights without restrictions, but allow any user to share, copy, distribute, transmit, adapt and make commercial use of the work without needing to provide additional permission, provided appropriate attribution is made to the original author or source. By using this license, all Philosophical Readings’s articles meet all funder and institutional requirements for being considered Open Access. Philosophical Readings does not charge an article processing or submission fee. 2024-07-29 2024-07-29 15 3