Introduction
Abstract
No better analogy can be found to indirectly “illustrate” and thus describe the vicissitudes of the thought of Rudolf Hermann Lotze than what Don Abbondio exclaims about Carnades in Alessandro Manzoni’s 1827 masterpiece I promessi sposi. Carneades was in fact one of the most important and famous thinkers of the Hellenic period; as one of the great heads of the Platonic Academy after Arcesilaus, he was sent to Rome in 155 BC to lecture on justice (together with Diogenes of Babylon and Critolaus). Apparently, more than 400 books were written about him. And yet, the question that Don Abbondio asks himself (“Carnades! Who was he?”) reveals how little his name is known outside the quite restricted circles of professional scholarship[1].
[1] M. Bonazzi, Il platonismo (Milan: Einaudi, 2015).
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